|• ISO 259||Ramla|
|• Also spelled||Ramleh (unofficial)|
|• Mayor||Michael Vidal|
|• Total||9,993 dunams (9.993 km2 or 3.858 sq mi)|
Ramla (Hebrew: רַמְלָה, Ramla; Arabic: الرملة, ar-Ramlah) (also Ramlah, Ramle, Remle and sometimes Rama) is a city in central Israel. The city is predominantly Jewish with a significant Arab minority. Ramla was founded circa 705–715 CE by the Umayyad governor and future caliph Sulayman ibn Abd al-Malik. Ramla lies along the route of the Via Maris, connecting old Cairo (Fustat) with Damascus, at its intersection with the road connecting the port of Jaffa with Jerusalem.
It was conquered many times in the course of its history, by the Abbasids, the Ikhshidids, the Fatimids, the Seljuqs, the Crusaders, the Mameluks, the Turks, the British, and the Israelis. After an outbreak of the Black Death in 1347, which greatly reduced the population, an order of Franciscan monks established a presence in the city. Under Arab and Ottoman rule the city became an important trade center. Napoleon's French Army occupied it in 1799 on its way to Acre.
The town had an Arab majority before most of its Arab inhabitants were expelled or fled during the 1948 Arab–Israeli War. The town was subsequently repopulated by Jewish immigrants. In 2001, 80% of the population were Jewish and 20% Arab (16% Arab Muslims and 4% Arab Christians).
In recent years, attempts have been made to develop and beautify the city, which has been plagued by neglect, financial problems and a negative public image. New shopping malls and public parks have been built, and a municipal museum opened in 2001.
A 2013 Israeli police report documented that the Central District ranks fourth among Israel's seven districts in terms of drug-related arrests. Today, five prisons are located in Ramla, including the maximum-security Ayalon Prison and Israel's only women's prison called Neve Tirza.
- 1 History
- 2 Earthquakes
- 3 Landmarks and notable buildings
- 4 Archaeology
- 5 Cave with rare ecosystem
- 6 Demographics
- 7 Economy
- 8 Transportation
- 9 Education
- 10 Notable people
- 11 Twin towns—Sister cities
- 12 See also
- 13 References
- 14 Bibliography
- 15 External links
Early Muslim Period
According to the 9th-century Arab geographer Ya'qubi, ar-Ramleh (Ramla) was founded in 716 by the governor of the Ummayad District of Palestine (Jund Filastin), Sulayman ibn Abd al-Malik, brother and successor of Caliph Walid I. Its name was derived from the Arabic word raml (رمل), meaning sand. The name of La Rambla, a major street of Barcelona, is ultimately derived from the same linguistic origin. The early residents came from nearby Ludd (Lydda, Lod). Ramla flourished as the capital of Jund Filastin, which was one of the five districts of the Syrian province of the Ummayad and Abbasid empires.
Ramla was the principal city and district capital almost until the arrival of the Crusaders in the 11th century. In the 8th century, the Ummayads built the White Mosque, which was hailed as the finest in the land, outside of Jerusalem. The remains of this mosque, flanked by a minaret added at a later date, can still be seen today. In the courtyard are underground water cisterns from this period.
The 10th-century geographer al-Muqaddasi ("the Jerusalemite") describes Ramla at the peak of its prosperity:
- "It is a fine city, and well built; its water is good and plentiful; it fruits are abundant. It combines manifold advantages, situated as it is in the midst of beautiful villages and lordly towns, near to holy places and pleasant hamlets. Commerce here is prosperous, and the markets excellent...The bread is of the best and the whitest. The lands are well favoured above all others, and the fruits are the most luscious. This capital stands among fruitful fields, walled towns and serviceable hospices...".
Ramla's economic importance, shared with the neighboring city of Lydda, was based on its strategic location. Ramla was at the intersection of two major roads, one linking Egypt with Syria (the so-called "Via Maris") and the other linking Jerusalem with the coast.
In 1068 a ground-rupturing earthquake centered in Wadi Arabah left Ramla totally destroyed, killing some 15,000-25,000 inhabitants. The city lay abandoned for four years and never fully recovered it previous status.
The armies of the First Crusade took the hastily evacuated town without a fight. In the early years of the Crusader Kingdom of Jerusalem though, control over this strategic location led to three consecutive battles between the Crusaders and Egyptian armies from Ascalon. As Crusader rule stabilized, Ramla became the seat of a seigneury in the Kingdom of Jerusalem (the Lordship of Ramla within the County of Jaffa and Ascalon). It was a city of some economic significance and an important way station for pilgrims travelling to Jerusalem. The Crusaders identified it with the biblical Ramathaim and called it Arimathea.
Around 1163, rabbi Benjamin of Tudela, who also mistook it for a more ancient city, visited "Rama, or Ramleh, where there are remains of the walls from the days of our ancestors, for thus it was found written upon the stones. About 300 Jews dwell there. It was formerly a very great city; at a distance of two miles (3 km) there is a large Jewish cemetery."
On March 2, 1799, Napoleon Bonaparte occupied Ramla during his unsuccessful bid to conquer Palestine, using the Franciscan hospice as his headquarters. The village appeared as Ramleh on the map of Pierre Jacotin compiled during this campaign.
In 1838 Edward Robinson found Ramleh to be a town of about 3000 inhabitants, surrounded by olive-groves and vegetables. It had few streets, and the houses were made of stone and were well-built. There were several mosques in the town.
In 1863 Victor Guérin noted that the Latin (Catholic) population was reduced to two priests and 50 parishioners. In 1869, the population was given as 3,460; 3000 Muslims, 400 Greek Orthodox and 60 Catholics.
In 1882, the Palestine Exploration Fund's Survey of Western Palestine noted that there was a bazaar in the town, "but its prosperity has much decayed, and many of the houses are falling into ruins, including the Serai." Expansion began only at the end of the 19th century.
In 1889, 31 Jewish worker families settled in the town, which had no Jewish population at the time.
British Mandate era
In the 1922 census of Palestine conducted by the British Mandate authorities, ‘’Ramleh’’ had a population of 7,312 inhabitants; 5,837 Muslims, 1,440 Christians and 35 Jews. The Christian were 1,226 Orthodox, 2 Syrian Orthodox (Jacobites), 150 Roman Catholics, 8 Melchites, 4 Maronite, 15 Armenian, 2 Abyssinian Church and 36 Anglicans.
Ramla was connected to wired electricity (supplied by the Zionist owned Palestine Electric Company) towards the end of the 1920s. Economist Basim Faris noted this fact as proof of Ramla's higher standard of living than neighboring Lydda. In Ramla, he wrote, “economic demands triumph over nationalism” while Lydda, “which is ten minutes’ walk from Ramleh, is still averse to such a convenience as electric current, and so is not as yet served; perhaps the low standard of living of the poor population prevents the use of the service at the present rates, which cannot compete with petroleum for lighting”.
The 1945/46 survey gives 'Ramle' a population of 15,160; of whom 11,900 were Muslim and 3,260 Christian.
1947/8 civil war
Ramla was part of the territory allotted to a proposed Arab state under the 1947 UN Partition Plan. However, Ramla's geographical location and its strategic position on the main supply route to Jerusalem made it a point of contention during the 1948 Arab–Israeli War. A bomb by the Jewish militia group Irgun went off in the Ramla market on February 18, killing 7 residents and injuring 45. After a number of unsuccessful raids on Ramla, the Israeli army launched Operation Dani. Ramla was captured on 12–12 July 1948, a few days after the capture of Lydda. The Arab resistance surrendered on July 12, and most of the remaining inhabitants were driven out on the orders of David Ben-Gurion. A disputed claim, advanced by scholars including Ilan Pappé, characterizes this as ethnic cleansing. After the Israeli capture, some 1,000 Arabs remained in Ramla, and more were transferred to the town by the IDF from outlying Arab settlements which the military wanted emptied. As of 2000, the total population of Arab refugees and their descendents with origins in Ramla was estimated by Benny Morris and other historians at 635,000.
State of Israel
Ramla became a mixed Jewish-Arab town within the state of Israel. Arab homes of those who left in Ramla were given by the Israeli government to Jewish immigrants arriving at this time. In February 1949, the Jewish population was over 6,000. Ramla remained economically depressed over the next two decades, although the population steadily mounted, reaching 34,000 by 1972.
In 2015, Ramla had one of Israel's highest crime rates.
Landmarks and notable buildings
The Tower of Ramla, also known as the White Tower, was built in the 13th century. It served as the minaret of the White Mosque(al-Masjid al-Abyad) erected by Caliph Suleiman in the 8th century, of which only remnants remain today. The tower is six stories high, with a spiral staircase of 119 steps.
The Hospice of St. Nicodemus and St. Joseph of Arimathea on Ramla's main boulevard, Herzl Street, is easily recognized by its clock-faced, square tower. It belongs to the Franciscan church. Napoleon used the hospice as his headquarters during his Palestine campaign in 1799.
The Ramla Museum is housed in the former municipal headquarters of the British Mandatory authorities. The building, from 1922, incorporates elements of Arab architecture such as arched windows and patterned tiled floors. After 1948, it was the central district office of the Israeli Ministry of Finance. In 2001, the building became a museum documenting the history of Ramla.
The Pool of Arches, an underground water cistern, is currently under restoration. Also known as St. Helen’s Pool and Bīr al-Anezīya, it was built during the reign of the caliph Haroun al-Rashid in 789 AD (the early Islamic period) to provide Ramla with a steady supply of water.
Ramleh Commonwealth War Graves Commission cemetery is the largest Commonwealth war cemetery in Israel. The Giv'on immigration detention centre is located in Ramla.
A tradition reported by Ishtori Haparchi (1280–1355) and other early Jewish writers is that Ramla was the biblical Gath of the Philistines. Initial archaeological claims seemed to indicate that Ramla was not built on the site of an ancient city, although in recent years the ruins of an old city site were uncovered on the southern outskirts of Ramla. Earlier, Mazar had proposed that ancient Gath lay at a site Ras Abu Hamid east of Ramla. Avi-Yonah, however, considered that to be a different Gath, usually now called Gath-Gittaim. This view is also supported by other scholars, those holding that there was, both, a Geth (believed to be Tell es-Safi) and Gath-Rimmon (in or near Ramla).
Archaeological excavations in Ramla conducted in 1992–1995 unearthed the remains of a dyeing industry (Dar al-Sabbaghin, house of the Dyers) near the White Mosque; hydraulic installations such as pools, subterranean reservoirs and cisterns; and abundant ceramic finds that include glass, coins and jar handles stamped with Arabic inscriptions.
Cave with rare ecosystem
In May 2006, a cave was discovered in Ramla which sustains a most seldom type of ecosystem, based on bacteria that create all the energy they need chemically, from the sulfur compounds they find in the water, with no light or organic food coming in from the surface. A bulldozer working in the Nesher cement quarry on the outskirts of Ramla accidentally broke into the subterranean cavern. The finds have been attributed to the cave's isolation, which led to the evolution of a whole food chain of specially developed organisms, including several previously unknown species of invertebrates. With several large halls on different levels, it measures 2,700 metres (8,900 ft) long, making it the third largest limestone cave in Israel.
One of the finds was an eyeless scorpion, given the name Akrav israchanani honoring the researchers who identified it, Israel Naaman and Hanan Dimentman. All ten specimen of the blind scorpion found in the cave had been dead for several years, possibly because recent overpumping of the groundwater has led the underground lake to shrink, and with it the food supply to dwindle. Seven more species of troglobite crustaceans and springtails were discovered in "Noah's Ark Cave", as the Ayyalon Cave has been dubbed by journalists, several of them unknown to science.
According to the Israel Central Bureau of Statistics (CBS), a total of 63,462 people were living in Ramla at the end of 2004. In 2001, the ethnic makeup of the city was 80% Jewish, 20% Arab (16% Muslim Arabs and 4% Christian Arabs). Ramla is the center of Karaite Judaism in Israel.
According to CBS data, there were 21,000 salaried workers and 1,700 self-employed persons in Ramla in 2000. The mean monthly wage for a salaried worker was NIS 4,300, with a real increase of 4.4% over the course of 2000. Salaried males had a mean monthly wage of NIS 5,200, with a real increase of 3.3%, compared to NIS 3,300 for women, with a real increase of 6.3%. The average income for self-employed persons was NIS 4,900. A total of 1,100 persons received unemployment benefits, and 5,600 received income supplements.
Nesher Israel Cement Enterprises, Israel's sole producer of cement, maintains its flagship factory in Ramla.
Ramla Railway Station provides an hourly service on the Israel Railways Tel Aviv–Jerusalem line. The station is located in north east side of the city and originally opened in April 1891, making it the oldest active railway station in Israel. It was most recently reopened on April 12, 2003 after having been rebuilt in a new location closer to the town's center.
According to CBS, there are 31 schools and 12,000 students in the city. These include 22 elementary schools with a student population of 7,700 and nine high schools with a population of 3,800. In 2001, 47% of Ramla's 12th grade students graduated with a bagrut matriculation certificate. Many of the Jewish schools are run by Jewish orthodox organisations.
The Arabs, both Muslims and Christian, increasingly depend on own private schools and not Israeli governmental schools. There are currently two Christian schools, such as Terra Santa School, the Greek Orthodox School, and there is one Islamic school in preparations.
The Open House in Ramla is a preschool and daycare center for Arab and Jewish children. In the afternoons, Open House runs extracurricular coexistence programs for Jewish, Christian, and Muslim children.
- Ron Atias, taekwondo athlete who represented Israel at the 2016 Summer Olympics
- Khalil al-Wazir a.k.a. Abu Jihad: Palestinian Arab co-founder of the Fatah organization
- Michael Fanous: peace activist
- Amir Hadad: tennis player
- Yaqub al-Ghusayn: Arab nationalist leader of Youth Congress Party
- Barno Itzhakova: Tajik vocalist, immigrated to Ramla in 1991
- Moni Moshonov: (born 1951), actor and comedian
- Yishai Oliel (born 2000): tennis player
- Shay Tubali: writer
- Khayr al-Din al-Ramli: 17th-century Islamic legal scholar
- Elias Abuelazam: serial killer
Twin towns—Sister cities
Ramla is twinned with:
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- University of Haifa Excavation in Marcus Street, Ramala; Reports and studies of the Recanati Institute for Maritime Studies and Excavations, Haifa 2007
- Pilger, 2011, p. 194
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- or "sandy"; Palmer, 1881, p. 217
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- Rabbi Ashtory HaParchi (lived in Palestine ca. 1310–1355), in his travel book Kaftor VaPerach twice mentions this practice; also a 1326 report in The Travels of Ibn Battuta, ed. H.A.R. Gibb (Cambridge University Press, 1954), 1:71–82. For the earlier period: Amikam Elad, Two identical inscriptions from Jund Filastin from the reign of the 'Abbasid Caliph, Al-Muqtadir, Journal of the Economic and Social History of the Orient, vol. 35 (1992) pp301–360.
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- Scotsman February 24, 1948 :'Jerusalem (Monday) – The ‘High Command’ of the Arab military organisation issued a communiqué to the newspapers here to-day claiming full responsibility for the explosion in Ben Yehuda Street on Sunday. It was said to be in reprisal for an attack by Irgun at Ramleh several days ago.'
- Morris, 2004, p. 427
- Many of the refugees including a large number of children died (at least 400+ according to the Arab historian 'Aref al-Aref) from thirst, hunger, and heat exhaustion after being stripped of their valuables on the way out by Israeli soldiers. Morris, "Operation Dani and the Palestinian Exodus from Lydda and Ramle in 1948", The Middle East Journal, 40 (1986) 82–109; Morris, 2004, pp. 429–430, who quotes the orders; Rabin memoirs (censored section, The New York Times, October 23, 1979).
- For the use of the term "ethnic cleansing," see, for example, Pappé 2006.
- On whether what occurred in Lydda and Ramle constituted ethnic cleansing:
- Morris 2008, p. 408: "although an atmosphere of what would later be called ethnic cleansing prevailed during critical months, transfer never became a general or declared Zionist policy. Thus, by war's end, even though much of the country had been 'cleansed' of Arabs, other parts of the country—notably central Galilee—were left with substantial Muslim Arab populations, and towns in the heart of the Jewish coastal strip, Haifa and Jaffa, were left with an Arab minority."
- Spangler 2015, p. 156: "During the Nakba, the 1947 sic displacement of Palestinians, Rabin had been second in command over Operation Dani, the ethnic cleansing of the Palestinian towns of towns of Lydda and Ramle."
- Schwartzwald 2012, p. 63: "The facts do not bear out this contention [of ethnic cleansing]. To be sure, some refugees were forced to flee: fifty thousand were expelled from the strategically located towns of Lydda and Ramle ... But these were the exceptions, not the rule, and ethnic cleansing had nothing to do with it."
- Golani and Manna 2011, p. 107: "The explusion of some 50,000 Palestinians from their homes ... was one of the most visible atrocities stemming from Israel's policy of ethnic cleansing."
- A. Golan, Lydda and Ramle: "From Palestinian-Arab to Israeli Towns", 1948–1967, Middle Eastern Studies 39,4 (2003) 121–139.
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